Monthly Archive for January, 2007

Empowering Christians for…

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“But to all who received him, who believed in his name, he gave power to become children of God…”  John 1.12

Last week, we (Southern California InterVarsity) had an evangelistic plunge on the UCLA campus. It was fun, tiring, and full of learning experiences (which I will share in future posts). The aim of the week was to raise awareness of the sex-traffic industry around the world. In partnership with the International Justice Mission, we blitzed the campus during the day and organized nightly events to bring awareness to the issue.

One of the beautiful things for me was seeing one of the best pictures of the marriage evangelism and social justice (particularly in a campus ministry). Generally speaking, the Church can find itself concerning itself with either one or the other. The two have not gone hand in hand as they should.

Probably more among liberals, social justice can sometimes become more central than Jesus and life through him. For conservatives, the number of baptisms (and conversions) seems to take precedence in what marks a healthy church or ministry. One of the profound things I learned from the keynote speaker (R. York Moore, an evangelist with InterVarsity), is that pursuing justice without Jesus may be a good deed, but not really possible. He asserted that the injustices in the world are not material issues but spiritual issues that require spiritual answers. Only Jesus offers us hope in that.

As we train the Church (or students in my case) in various aspects of “Basic Christianity”, social justice issues take on the role of Christianity 201. I am beginning to think that the discipleship issues of Christianity 201 (cross-cultural ministry, mission(s), love for the poor, etc…) are so core to our conversion that empowering people in the faith gives us no choice but to call them to love the things that are on Jesus’s heart.

Having said that, I wonder if practically speaking, churches and communities of faith should not only be preaching the gospel (doing the evangelism thing), but should be adopting social justice issues. I wonder if more of us need to be doing what:

  • York is doing–he is passionate about the sex-traffic industry, and his goal is to empower students to care for those issues.
  • Saddleback Church is pushing its P.E.A.C.E. initiative, with much of its effort to fight HIV/AIDS in Africa.

These are a couple of examples, but honestly, I am not aware of too many. What would it look like if in my community, we adopted one of the “big” social justice issues of the day, and as a community raised the awareness level in our context and practically empowered people to respond–whether it be financially supporting a reputable organization fighting the injustice, serving in a context that addresses it, or facilitating people’s life and career transformations that will bring change in the long term?

The heroes that come to mind to me are the abolitionists over 100 years ago, whose faith led them to fight injustice. These were not some theological heretics–but people who acted on their conviction to help end a terrible injustice. I want students under my leadership to learn to do evangelism, study the Bible, adopt a servant’s heart, etc… but I also want them to be people of active-conviction who bring renewal to the people and the world around them. These are the children of God Jesus empowers.

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Rules for life

  1. When a child gets sick, the parent gets sick as well
  2. The child does not discriminate when he or she gets sick. The parents’ schedule is of no interest to the child.
  3. When sick, the child is particular as to which parent he or she wants for comfort. The child is allowed to change his or her mind 3 seconds later, and again 3 seconds after that, and again…
  4. When sick, the child won’t eat
  5. For some reason, the only thing that seems to have 100% success in comforting the child is “Teletubbies”
  6. When sick, the child becomes nocturnal

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Paradise Now

Paradise Now
Directed by: Hany Abu-Assad
Year: 2005
Length: 91 minutes
Rating: ★★★★☆

This film was nominated (with controversy) for Best Foreign Language Film Oscar, submitted from “the Palestinian Territories”. It is the story of two friends who find themselves recruited to be suicide bombers in Israel. The movie explores their friendship, their motivations and hesitations to be martyrs for the Palestinian cause.

The film focuses on these two friends who are trying to figure out their purpose on being martyrs. While these men are considered “heroes” by many Palestinians, the film reveals that these heroes are not necessarily the bold men who are more than willing to carry out the attacks. And unlike the way that the media may portray suicide bombers, they are not “losers” who have found no purpose to life but to blow themselves up. Dare I say, they are likeable characters who have chosen to believe the deception that the afterlife for a martyr is better than the hell they live in.

During one scene in the movie, when the two friends are en route for their mission, they ask their handler what will happen to them when they die. The handler replies, “You will be met by angels.” One of the would-be suicide bomber asks him, “Are you sure?” And to that, the handler responds, “I’m 100% sure.” These men are products of an Islamic theological bent, but they are in now way experts who understand their theology fully. They reassure themselves with bumper sticker lines like, “death is better than humiliation”.

I recommend this movie, especially since it was produced by a Palestinian director. Generally, I’m not a fan of movies that are the stereotypical movie of that country or culture (for example, a Jew producing a Holocaust movie, Armenians producing genocide movies, etc… While there is a place for those movies and who better to produce them than those who have the most passion for those movies, I would encourage film-makers to go beyond the stereotypical exports), but this is an important film that highlights the plight of the Palestinians.

The reason I gave it short of 5 stars was because I think the film could have done a little more with some of the supporting characters like Suha, and perhaps focus a little more on the culture of martyrdom. Still, it’s a fantastic film! The film is in Arabic, so be prepared to read the subtitles.

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1 Samuel 6.13-14: When God comes

13 Now the people of Bethshemesh were reaping their wheat harvest in the valley. When they looked up and saw the ark, they went with rejoicing to meet it. 14 The cart came into the field of Joshua of Bethshemesh, and stopped there. A large stone was there; so they split up the wood of the cart and offered the cows as a burnt offering to the Lord.”

I don’t know much about Joshua of Bethshemesh. I did a Google search on him and found nothing apart from the Biblical text (though after publishing this post, perhaps this post will come up). The Philistines captured the Ark of the Lord in a decisive battle, but this was more of a curse than a blessing, as thousands of Philistines were killed by the “heavy hand of the Lord.” So they sent the ark away, and figure if it’s really divine, it will go where it needs to go. Well, the Ark is divine and it ends back in Israel on Joshua’s property.

There is no other mention of this Joshua apart from this passage. We don’t know his obedience or faithfulness level. We don’t know about his family. We know something about his name and his town. Perhaps he was named after the great Joshua, Moses’s lieutenant who led the Israelites into the Promise Land, or his parents named him because they believe that “God saves” which is a translation of Joshua. His town is Bethshemesh–which means the town of the sun. It was a northern border town in Judah, a couple miles from Philistine.

What an honor on the one hand, and on the other hand, it could have been somewhat troubling to have the Ark of the Lord–the presence of God–dwell on your property. I am sure they know the stories of God striking down anyone who does not handle the ark with proper care. Joshua’s field has all of a sudden become a sacred place of worship. He can’t do anything about moving it, unless he was fine risking his life to do so. On the other hand, Joshua could have been overjoyed to be the person who gets to host God upon the Ark’s return to Israel.

The text tells us that the people rejoice and offer sacrifices when they see the Ark. 1 Samuel 4 and 5 records how the Ark was captured by the Philistines. The story emphasizes how this enemy of God’s people captured the Ark of God. I am sure there was a hero responsible for taking away the most important and worthy thing in all of Israel. Yet in chapter 6, we read that the return of the Ark was not due to some military battle or some hero–God orchestrates the return of the Ark. God leads the Ark back and parks it in Josh’s backyard.

No one can take credit for the return of the Ark but God. And the text doesn’t tell us why Joshua was picked. That’s not the point of the text. The point is not to figure out why Bethshemesh or why Joshua. The point is that God orchestrates the greatest victory Israel has won. You can imagine there were priests and military generals strategizing on re-capturing the Ark, only to see that God orchestrated the return of God’s presence.

The beautiful truth that the story of God stresses throughout the scriptures and throughout history is that God orchestrates God’s presence. I need to remember that. The heroes of the faith are those who respond to God’s presence, not the ones who think they are the reason for God’s presence. There are plenty of people who fall in the latter category. Their charisma and apparent blessing draws me to want that, for they must be the hero who knows how to usher God’s presence. What I need in myself and what we need more of, are people who recognize that it is God who does the God thing. And when he does (and it can be more often than not I’m realizing), would he find me rejoicing?

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By the numbers

Parade, the little magazine that comes in the Sunday version of the LA Times, had a cover article titled, “Where America Leads the World (and where we do not)”. Here are some statistics:

Where Americans are No. 1 in the world Where Americans lag
Billionaires: 371 (worth $1.1 trillion) Doctors: 43 countries have more physicians per capita than we do
Internet Users: 205,327,000 Infant Deaths: 33 countries have lower rates
Nobel Prize Winners: 296 Unemployment Rate: 38 other nations have a lower rate
Military Abroad: 460,000 armed forces in 144 countries Murders: 15th highest murder rate
Energy Production: We use a quarter of the world’s supply, though our population is less than 5% of the world Prisoners: Highest per capita rate of people in prison
Money Spent on military: Equals to the amount spent as all other nations combined Women in national legislatures: 71 countries do better
GDP: $13.3 trillion Voting: Of eligible citizens who vote, US is 139th of 172 nations
Money Spent on health care: $5,700/year National Debt: We have the largest national debt at $8.6 trillion

There were a couple things that stood out to me–I knew we had a pretty large military budget, but didn’t realize it was that much. It also should be concerning to all of us that we rank so low when it comes to our voting. How can we export democracy when we ourselves are hardly the example of it?

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The world is not a safer place

The war on terrorism has been hailed as the war needed to make the world a safer place. The attack on the World Trade Center in 2001 catalyzed the Bush administration to declare war against terrorism and to use Iraq as a battlefield. The United Nations just reported that 35,000 civilians were killed in Iraq last year (with about that same amount of people injured)–Just last year. In contrast, in Lebanon during the 15-year civil war, 100,000 people were killed. The world may be a safer place–but I doubt Iraqis are singing that tune.

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Evangelical and anti-War?

Andrew Sullivan cites a recent poll to show that Evangelicals are becoming less hawkish (Why evangelicals are hawkish will be left for another post). Apparently, 60% of those identified as White Evangelical oppose the recent surge of troops. Sullivan goes on to highlight that someone like Sam Brownback, senator from Kansas, could garner the support of those folks.

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In honor of Dr. King

Not sure what is the accurate definition of “prophetic”, but the Rev. Dr. Martin Luther King, Jr.’s “Letter from a Birmingham Jail” seems fits as “prophetic”. When words that were true and challenging forty years ago are still fitting today, then the words are more than just the words of a mortal man, but a word for our society and our church.

Here is an excerpt from the letter:

… I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South’s beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious-education buildings. Over and over I have found myself asking: “What kind of people worship here? Who is their God? Where were their voices when the lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Walleye gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest?”

Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Yes, I love the church. How could I do otherwise? l am in the rather unique position of being the son, the grandson and the great-grandson of preachers. Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.

There was a time when the church was very powerful in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators”‘ But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide. and gladiatorial contests.

Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Par from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent and often even vocal sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it vi lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.

This letter was written from a jail in response to a letter published by 8 clergymen who challenged King’s efforts. Their statement can be read here.

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142

The number of spam attacks in a 12 hour period. Akismet caught 140 of them, allowing only two to get through. Because of these attacks, I have decided to add an anti-spam field to the comment fields. My blog is popular–with the wrong people!

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Human Rights at Gitmo

The outrage is not that we have a prison on the Cuban island. It’s not that we put some dangerous people out there. The outrage that a lot of people who are there don’t know why they are there. Since 9/11, our government has not charged many of them with a crime. They are just there under suspicion. The LA Times ran this op-ed piece from someone trapped there. I have no sympathy for terrorists–so if they are terrorists and if there is evidence, then let’s lock them up. But when these voices are exported from our country, we don’t look too hot when we’re trying to bring “justice” in other parts of the world. I want to believe “we’re better than them”… but are we?

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