Monthly Archive for March, 2008

Leadership Insight 27: Experience AND Judgment

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This week’s leadership insight comes from our political landscape. Democratic presidential candidates Barack Obama and Hillary Clinton have been jabbing back and forth on the importance of leadership experience when it comes to assuming the role of President.

Clinton released an ad asking the question of who you trust to deal with the unexpected conflict at 3am. Obama, for his part, responded with a similar ad touting not his experience but his judgment in that particular situation.

So which is more important, experience or judgment?

I’m not going to publicize my thoughts of which candidate has the upper-hand in this post, but to say that both experience and judgment are important in leadership. Both are values that require some sort of nurturing to assure that the leader is leading well.

Experience is not necessarily something we can speed up. It is something that comes with time. But experience does not necessarily mean good leadership. Someone can have twenty or thirty years of leadership experience, but still not have the judgment or even the skills to lead. Experience can only be stewarded by regular times of learning and reflection that makes sure that we are learning from our experiences.

Judgment is an important value in leadership that does not necessarily depend on experience or age. We can practice poor judgment, regardless of the kinds of experiences we have had in our lives. However, it seems that judgment is often authenticated by experience. In other words, though judgment is not dependent on experience, it is often enhanced by our experience.

I recognize that as I continue to grow as a minister and leader, I need to steward both judgment and experience. I need to continue to learn from my strengths and weaknesses, successes and failures. I need to learn how to practice judgment and to learn how to make better and better judgment calls.

Senator John McCain, the presumptive Republican presidential nominee, claims that if people are looking for both experience and judgment, then he is their man for the job. I suppose voters will decide whether his experience and judgment are right for this job.

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Leadership Insight 26: Passive Leadership
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(HT: Discerning the Times)

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Finance Friday 25: Giving out of poverty

He sat down opposite the treasure, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

– Mark 12.31-44

In this passage, Jesus is watching and comparing how various worshipers are contributing to the treasury of the temple. The text tells us that many rich people put in large sums. I imagine that the administrators of the temple appreciated cultivating these large-sum donors. And these large-sum donors may have enjoyed being able to bless the temple out of their wealth.

In contrast to these donors, a poor widow put in “two small copper coins, which are worth a penny.” The money she put is essentially of no value, yet Jesus chooses to honor her above all of the wealthy donors. The difference is that Jesus was judging the motivation of the giving not the amount of it. Jesus was looking at the ways that the giving shed picture on the sacrifice associated with the giving, rather than the bottom-line contributions to the temple.

The widow gave out of her poverty compared to the rest who gave out of their abundance. Jesus honors giving that comes out of poverty over giving that comes out of abundance. There are a few things about this principle that stand out to me:

  • The poor will shame the rich. This is an example of the upside-down kingdom. This is consistent with the power of the gospel where those who do not have uproot those who do have. It is the shake-up of power-structures, where the least shall be first.
  • Giving is important and necessary. From the poorest of the poor to the richest of the rich, all are expected to give. Being in ministry among college students, the constant mentality is that student budgets are immunized from having to give toward the works of God.
  • Giving is not associated with a certain amount. Giving is measured on a heart level not in the amount we give, whether it be a percentage of our income or the absolute amount we actually give.

Though the amount this widow gave to the treasury was insignificant to the treasury, it was significant to her. How we measure our giving is not the impact it will make to advance God’s work, but the impact it will make on our lives.

Throughout the gospels, we see that Jesus has strong words for those who are wealthy. I don’t believe it’s because there is something less spiritual or more sinful in being wealthy, as some of our friends who subscribe to liberation theology may suggest. I think Jesus has strong words to those who are wealthy is because the more money we have, the harder it is to give out of our poverty.

Over the past 10 years, my income has consistently inched upwards. And as my income has inched upwards, so has our expenses. Some of that is just natural cost-of-living increases (inflation) and the expansion of our family, but some of the increase in our expenses is due to us taking advantage of a larger income.

In other words, the more money that is disposable to me, the easier it is for me to give money away from a place of abundance rather than a place of poverty. To give from a place of poverty is to have the heart of this widow who gave all she had to live on. She gave what she may have needed for basic necessities. What she gave, she will miss as she now must trust that God would still provide for her needs.

Practically speaking, these are some ways I have tried to grow my heart to mimic this hero of the faith:

  • Make giving a priority: Our family revolves around our giving. We make financial decisions regarding other expenses and budget items after we have settled on a giving priority.
  • We have focused on living a simpler lifestyle: The basic rule of thumb is that every year, your expenses expand. We have tried to operate on a reverse trend where every year, we learn to live with more simplicity. This has been extremely difficult to do. One way we do that is that we have committed to look for ways to increase our giving over the years. When we got married, we began with a 10% tithe and over the years have worked to increase that percentage.
  • Freedom in giving: Rather than make giving a rule, we have looked for ways we can enjoy this discipline. I like to think of giving as an experience of worship rather than monthly dues.
  • Pray for a motivated heart: I want my heart to reflect that God’s abundance and mercies are sufficient for me and my family. I want my giving to reflect my heart.

This poor, nameless widow is a hero of the faith. She reflects that her trust is in God rather than the amount of money that is in her name. In this story, Jesus draws a lesson that the Kingdom of God is not built through the abundance of our possessions, but through giving of ourselves to God.

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Leadership Insight 26: Passive Leadership

Passive Leadership may not be the best term to describe the leadership insight for this week. In the last few weeks, I have been privy to hear various students testify of their connection in community and growth in their faith in Jesus through our ministry and my leadership in their lives.

The odd thing is that when I hear their gratitude, I don’t think that I did anything extraordinary to love them. One woman shared how she is grateful that I urged her to check out one of our meetings at a hangout she came to with her roommate who was already involved with InterVarsity. I had met this woman at the donut shop and I must have made some sort of impression with my invitation.

I think of passive leadership as the kind of leadership that happens when we are not necessarily thinking that we’re practicing leadership in that particular moment. In other words, there are many things that I do that I know is an expression of my leadership role in this ministry. I lead staff meetings, run Bible Studies and preach sermons. In those moments, I know that I’m practicing leadership. But there are also areas like hanging out at a donut shop where I am enjoying the friendship and relationships, and thinking less about doing good leadership over donuts.

Leadership, like many other values, does not have an on and off button. The moments where I have wanted leadership to have the on and off button are the moments where I have resented my calling, was dissatisfied with my job, or struggled with my faith (whether it was a season of pain or sin). Conversely, the moments where leadership was never about the on and off button were the moments where I sensed God’s calling in my life in a clear way and enjoyed the means I was expressing that calling.

One of the things I imagine about heaven is that there will be a sort of mingling party where we can share our gratitude with those who loved us in extraordinary ways. My sense is that I will be approaching a lot of men and women who have influenced me in radical ways who may not know that they had done so. Likewise, I may meet some people whom I did not know that well who appreciated my leadership because of who I am and how I acted in integrity and outside of any official roles of leadership.

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Monday Musings 1, Micah 6.6-8

I’m beginning a new blog series titled, “Monday Musings” that will consist of reflections on what I’m learning and studying in Scripture.

Micah 6.8 is one of those verses that I have known and memorized for over 15 years. It began as part of a song I sang in high school but quickly became the rallying cry of those who recognize that the Christian faith is not only about a personal relationship with Jesus, but seeking to do justice in our world.

In studying the book of Micah for the past couple of months, I have enjoyed seeing the heart of God emerge in response to the injustices and evils that God was witnessing. This book has shown me that God is moved by the evil. Some theologians would call this the passability of God. Micah has shown me that God is indeed passable. He suffers in light of the evil that exists.

Continue reading ‘Monday Musings 1, Micah 6.6-8′

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Male and Female Relationships

Here is a recent paper I wrote on a Biblical framework for male and female relationships.

We live in a culture that has a confused understanding of male and female relationships. Perhaps this confusion exists among all cultures and has been experienced through the generations, but it seems that in our current cultural context, human sexuality and relationships among men and women are far from the Biblical ideal and the intention of God.

There are many ways we see the implications of a broken view of human sexuality and male-female relationships, whether it be gender identity confusion, the prevalence of divorce, or promiscuity. And it is not just the prevalence of these implications that points to this distortion, but it’s the glorification and affirmation of them.[1]

Continue reading ‘Male and Female Relationships’

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