Archive for the 'Faith' Category

John 10.10: The gift of Jesus

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For my last message of the semester, I gave a Christmas message out of John 10.10: “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.” It is not a traditional text on the Christmas season, but to me it encapsulates why Jesus came.

Using an illustration of sheep-pens, Jesus sees himself as an excellent shepherd in contrast to mediocre care-takers and even the thieves who have malice in their plans toward the sheep. This verse has probably served as one of the core / life verses for me. It is a verse that urges me to receive and live in the abundance of life that Jesus offers.

There are many ways to live our lives. There are plenty of philosophies and economic models that can shape how we live our lives. None of the ways we live our lives come close to what Jesus offers. Tupac Shakur captures a life paradigm that seems rampant in our society. In “Runnin’ (Dying 2 Live)” the chorus laments, “Why am I dying to live if I’m living to die?”

We live for certain moments—whether it be the holidays or the weekends—allowing our day to day lives to simply be fodder for those brief moments that give us pleasure. We don’t enjoy life. We just enjoy brief moments.

Jesus offers life that promises abundance. Why did Jesus come? He came that we may have life and have it abundantly. Our trajectory gets interrupted and in Jesus we receive better life. There are many ways this gift manifests itself in our lives. For example,

  • We enjoy the moments between the moments, not just the events themselves.
  • We recognize more and more a God-given meaning to our lives.
  • We enjoy relationships.
  • We enjoy God’s love in our lives.
  • We look for the ways that God speaks to us and leads us.
  • We enjoy obedience and living right in the sight of God.
  • We seek justice and peace in our relationships, in our world and the world around us.

Mary-Jane Watson, in “Spiderman 2,” captures this God-given life in her appeal to Peter Parker to consider a romantic relationship:

I know you think we can’t be together, but can’t you respect me enough to let me make my own decision? I know there’ll be risks but I want to face them with you. It’s wrong that we should be only half alive… half of ourselves. I love you. So here I am - standing in your doorway. I have always been standing in your doorway. Isn’t it about time somebody saved your life?

Mary-Jane is right. It is wrong that we should be only half alive. We need someone to save our lives and give us the good life. And Jesus is standing in the doorway—he has always been standing in the doorway—ready to offer us the good life.

Socrates said, “Not life, but the good life is to be chiefly valued.” This good life is only offered in Jesus. In this Christmas season, we celebrate the one who has come into our lives to offer us the good life.

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Only five times a day?

Being in a Muslim context, we hear the call to prayer five times a day. As the declaration reverberates through the loud speakers throughout the city, Layla innocently asks, “What is that?” The call to prayer urges all Muslims to stop what they are doing and begin preparations to pray.

The first one is at dawn, which after the first day, is something we learn to sleep through. Praying toward Mecca five times a day is one of the five pillars of Islam, called the Salah. Muslims are commanded to enter into a cleaning ritual and pray certain prescribed prayers.

I often hear people who express admiration for the devout Muslims who “religiously” follow the various tenets of Islam, and particularly their dedication toward prayer. Personally, I find it a bit lacking. Islam commands praying only five times a day? Continue reading ‘Only five times a day?’

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Empowering Christians for…

“But to all who received him, who believed in his name, he gave power to become children of God…”  John 1.12

Last week, we (Southern California InterVarsity) had an evangelistic plunge on the UCLA campus. It was fun, tiring, and full of learning experiences (which I will share in future posts). The aim of the week was to raise awareness of the sex-traffic industry around the world. In partnership with the International Justice Mission, we blitzed the campus during the day and organized nightly events to bring awareness to the issue.

One of the beautiful things for me was seeing one of the best pictures of the marriage evangelism and social justice (particularly in a campus ministry). Generally speaking, the Church can find itself concerning itself with either one or the other. The two have not gone hand in hand as they should.

Probably more among liberals, social justice can sometimes become more central than Jesus and life through him. For conservatives, the number of baptisms (and conversions) seems to take precedence in what marks a healthy church or ministry. One of the profound things I learned from the keynote speaker (R. York Moore, an evangelist with InterVarsity), is that pursuing justice without Jesus may be a good deed, but not really possible. He asserted that the injustices in the world are not material issues but spiritual issues that require spiritual answers. Only Jesus offers us hope in that.

As we train the Church (or students in my case) in various aspects of “Basic Christianity”, social justice issues take on the role of Christianity 201. I am beginning to think that the discipleship issues of Christianity 201 (cross-cultural ministry, mission(s), love for the poor, etc…) are so core to our conversion that empowering people in the faith gives us no choice but to call them to love the things that are on Jesus’s heart.

Having said that, I wonder if practically speaking, churches and communities of faith should not only be preaching the gospel (doing the evangelism thing), but should be adopting social justice issues. I wonder if more of us need to be doing what:

  • York is doing–he is passionate about the sex-traffic industry, and his goal is to empower students to care for those issues.
  • Saddleback Church is pushing its P.E.A.C.E. initiative, with much of its effort to fight HIV/AIDS in Africa.

These are a couple of examples, but honestly, I am not aware of too many. What would it look like if in my community, we adopted one of the “big” social justice issues of the day, and as a community raised the awareness level in our context and practically empowered people to respond–whether it be financially supporting a reputable organization fighting the injustice, serving in a context that addresses it, or facilitating people’s life and career transformations that will bring change in the long term?

The heroes that come to mind to me are the abolitionists over 100 years ago, whose faith led them to fight injustice. These were not some theological heretics–but people who acted on their conviction to help end a terrible injustice. I want students under my leadership to learn to do evangelism, study the Bible, adopt a servant’s heart, etc… but I also want them to be people of active-conviction who bring renewal to the people and the world around them. These are the children of God Jesus empowers.

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In honor of Dr. King

Not sure what is the accurate definition of “prophetic”, but the Rev. Dr. Martin Luther King, Jr.’s “Letter from a Birmingham Jail” seems fits as “prophetic”. When words that were true and challenging forty years ago are still fitting today, then the words are more than just the words of a mortal man, but a word for our society and our church.

Here is an excerpt from the letter:

… I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South’s beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious-education buildings. Over and over I have found myself asking: “What kind of people worship here? Who is their God? Where were their voices when the lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Walleye gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest?”

Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Yes, I love the church. How could I do otherwise? l am in the rather unique position of being the son, the grandson and the great-grandson of preachers. Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.

There was a time when the church was very powerful in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators”‘ But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide. and gladiatorial contests.

Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Par from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent and often even vocal sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it vi lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.

This letter was written from a jail in response to a letter published by 8 clergymen who challenged King’s efforts. Their statement can be read here.

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The end of an era

With Saddam Hussein’s execution, comes an end to an era. For many Iraqis, they had grown up and “adored” Saddam, and now they witness that some sort of justice has been served with the conviction and execution of the former leader. We do not often witness the death of such despots. We have seen brutal dictators like Milosevic and Pinochet die of natural causes and never come to the end of the justice process (not that the culmination of the justice process is execution).

I am not a supporter of capital punishment (by the way, neither is the current president of Iraq–Talabani), but there are certain situations that come up that challenge my ethics, and this is one of them. I am sure that for many people (mostly Iraqis and Iranians and not Americans), there is a sense of satisfaction to see this man finally pay with his life for his crimes against humanity.

The trial against Saddam was pretty much a sham–not because it was done unfairly, but because we all knew what the end result would be. The evidence against Saddam is overwhelming. So while Bush hailed the trial as “the kind of justice he denied the victims of his brutal regime”, most people knew that the trial did not have any sort of premise of “innocent until proven guilty.”

Geopolitically, it made sense to have Saddam in power. Morally, it was not. Sure he committed crimes against humanity, but will there ever be an account for the affects of the American-led war in Iraq that has cost the lives of tens of thousands of innocent people?
What is more important is to pray and focus on the future of Iraq, believing God for reconciliation when all evidence suggests otherwise. Today marks the end of an era, and an opportunity to hope for a better future. May God do a new thing in Iraq!

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The war on Christmas

This is supposed to be a festive time of year where we wish one another peace as we celebrate the birth and life of Jesus, but for many people, this a time for war. The author of Ecclesiastes writes that there is a time for peace and a time for war, and for Evangelical Christians, this is a time for war. I didn’t know I was supposed to be at war, but I guess I am. Christian and conservative leaders are working hard to remind me that we are at war with our culture that is trying to take the (excuse me for the pun) Christ out of Christmas.

As a believer, I learn how to submit, forgive, extend humility, and rise up above worthless squabbles, but during Christmas, this is our opportunity to bring in reinforcements and fight for our right to sing our Christmas songs in public schools, and out of spite, to wish people a Merry Christmas, not Happy Holidays!

Every year, we spend hours and hours wasting our breath talking about how the meaning of Christmas is being lost to commercialism, materialism, and liberalism (Though I seriously doubt liberals sit in a backroom trying to figure out how to undermine Christmas). As much as those things have permeated our culture and have re-invented/re-marketed Christmas, our faith was never meant to be informed by our culture nor our politics nor our schools nor our government.

The reason Christmas loses its meaning every year, is because I allow it to. I allow myself to get caught up in the lures of materialism. I allow my busyness and my pursuit of it to trump my attention to the Spirit of God and my pursuit of intimacy with Jesus. I am more guilty of undermining Christmas than all of those external and “evil” things combined. I have waged war on Christmas, and the enemy that I’m fighting is in me.

So when a teacher doesn’t allow young little Bobby to sing his song in class or Christmas-themed movies are purged from the prime-time television schedule, it is hardly the persecution of the Church and the war on Christians. So fellow Christians, take up your arms and fight against the war on Christmas that is within us!

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A beautiful picture of community

I was struck, like the rest of you, by the beauty of the Amish community in the past week. Every media report that I have read or watched expressed surprise, wonder, and appreciation to the way that the community has come together and has extended forgiveness to Charles Carl Roberts IV and his family, for the brutal murder of the five little girls in this small town. As a Christian, I can understand how the Amish would respond with such an expression of care and love in the midst of intense mourning. As I watch how the secular media is trying to understand all of this, I chuckle because they are taking in images and an expression of faith for which they have no category. And most of that attention has been placed on how quickly they extended forgiveness.

But the thing that has struck me as well that has not received as much media attention is the way that this community seems to do just that–community. They do it well. While the Church has always been about community, the last several years has ushered in a new season where people are trying to do intentional community (specifically, but not exclusively through small groups). Books, seminars, workshops, conferences, and even new religious movements, are emerging everywhere on how to do community well. There were several things that struck me on how the Amish express community.

Continue reading ‘A beautiful picture of community’

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100

That’s the number of students who signed interest cards for our ministry at Cal State Northridge. Why is that significant? Last week, at the beginning of tabling, I asked God for 100 names. For seven days, we tabled for an hour and a half each day, where students during their day-long orientation had a chance to peruse all the clubs and organizations on campus. By the end of seven days, we had 97 names.

For the first 5 days, we were averaging 10 names a day, so I was giving up on the thought of the 100. On the sixth day, we had 29 people sign-up and on the last day, we hit 97. I was grateful to God for the 97, though it was 3 short of 100.

Today, during move-in, through some divine assistance, we got a chance to set up (we were the only organization) a table near the doors where students were checking in. We flyered for events on campus. And by the end of the day, we had 3 more names.

Rhoda said to me, “This is amazing! You asked for 100, and whether that was low or high, you asked for it and God honored it!”

Lesson of the day: Don’t hesitate to ask God. He works on behalf of those of us who love him.

Prayer: Lord, would you help us be good stewards of these sign-ups! Jesus bless the students at CSUN, and bless the ministry on campus.

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eBible invites

I’ve got 3, 2, 1, 0 invites for eBible.com. It prides itself as the first web 2.0 bible program. It is basically an online community interacting with the Bible. So what that means is that in addition to the commentaries and dictionaries, the community contributes to the commentary. Think of it as a post-modern, wikipedia way of studying the Bible. Let me know if you’re interested and I’ll email you an invitation.

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