Archive for the 'Reflections' Category

Ministering in the convenience

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Using a pseudonym, a college professor shares his reflections on his students in this Atlantic Monthly article. As the writer wrestles with the myth that a university education is for everyone, he makes observations that resonate with my own but comes to conclusions that I find far too cynical.

As he describes students, I can relate to his reflections and frustrations. The shift that I have had to learn and make in my thinking about college students has had to do in learning the culture of students who commute. College had been defined to me as, “going away to school.” That was certainly my experience and definition of college.

But for the vast majority of Americans, college is not “going away to school” but simply “going to school.” Professor X writes, “They chose their college based not on the U.S. News & World Report rankings but on MapQuest; in their ideal academic geometry, college is located at a convenient spot between work and home.”

I minister in such a convenient spot, and the challenge is to focus students to consider the convenience as a calling rather than simply a campus of “last resort” (as the writer of the article puts it). If the majority of Americans will do college in a place of convenience, how does a ministry such as mine that is committed to the college campus minister in such a place?

Core to the vision of InterVarsity is to work toward the renewal of the university. The language of renewal feels even more relevant being at two commuter campuses. It may be counter-cultural to call students in a commuter culture to consider their campus as their mission field and a place to pursue community, but it is the very thing we are calling students to do.

There are plenty of joys and challenges in leading a community on a commuter campus. One challenge is best captured by Professor X. He writes, “When I am at my best, and the students are in an attentive mood—generally, early in the semester—the room crackles with positive energy…. The bursting of our collective bubble comes quickly. A few weeks into the semester, the students must start actually writing papers, and I must start grading them.” There is always positive energy at the start of the semester (and year), but within a few weeks, I notice it is a little easier to find parking and the lines for food are shorter.

My ministry requires me to lead my community of students through the bubble and the bursting of it. I find myself having to do two things: to work against the bursting of the bubble but to also plan for (and expect) the bursting of it.

The campus is no doubt a value-added entity in our society. I think that the college campus is also a value-added entity for the church. The college campus provides a fantastic laboratory for leadership development, cross-cultural training, ministry experience, character integrity and lifelong skills. Personally, I don’t care for the debate of whether college is for everyone–and that is a tempting debate to pursue, particularly when I minister among 60,000 students at two commuter campuses.

What I do care about is how to best minister in this place of convenience and empower students to radical and deeper faith that will bring transformation to our campuses now and to their contexts in the near future.

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Why I need Easter and Jesus

This is a season of new beginnings of the church. The 40 days of Lent culminate in celebrating the fact that “Christ is risen!” This past week, I studied Mark 8-10 with students, where the theme of “What does it mean to follow Jesus” emerged for us. And time and again we were struck by how Jesus uses graphic terms to describe his fate and what it means to follow him. There is no escaping that when we follow Jesus, we are following him into suffering and death.

Jesus, co-creator of the universe and God in the flesh, submitted to the laws and fallen-ness of this world. The curse of death would not escape anyone, including Jesus. We may try to escape it and even deny it as Philosopher/Psychologist Ernest Becker argues, but ultimately, we are all susceptible to death. Physical death is perhaps the best symbol for the death that we experience on so many levels (spiritual, emotional, etc…). This has been a particularly trying season for me as I see the reality of the frailty of life very close to me.

And this is why I need Easter. I need Easter because it re-orients me to true reality — that death is not the final voice. Jesus defeated death. And this is why I need Jesus. He has the antidote to defeat the ultimate curse on humanity. I need Jesus because I need the antidote to defeat death and rise again.

Jesus is risen! Thank God he is risen!

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John 10.10: The gift of Jesus

For my last message of the semester, I gave a Christmas message out of John 10.10: “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.” It is not a traditional text on the Christmas season, but to me it encapsulates why Jesus came.

Using an illustration of sheep-pens, Jesus sees himself as an excellent shepherd in contrast to mediocre care-takers and even the thieves who have malice in their plans toward the sheep. This verse has probably served as one of the core / life verses for me. It is a verse that urges me to receive and live in the abundance of life that Jesus offers.

There are many ways to live our lives. There are plenty of philosophies and economic models that can shape how we live our lives. None of the ways we live our lives come close to what Jesus offers. Tupac Shakur captures a life paradigm that seems rampant in our society. In “Runnin’ (Dying 2 Live)” the chorus laments, “Why am I dying to live if I’m living to die?”

We live for certain moments—whether it be the holidays or the weekends—allowing our day to day lives to simply be fodder for those brief moments that give us pleasure. We don’t enjoy life. We just enjoy brief moments.

Jesus offers life that promises abundance. Why did Jesus come? He came that we may have life and have it abundantly. Our trajectory gets interrupted and in Jesus we receive better life. There are many ways this gift manifests itself in our lives. For example,

  • We enjoy the moments between the moments, not just the events themselves.
  • We recognize more and more a God-given meaning to our lives.
  • We enjoy relationships.
  • We enjoy God’s love in our lives.
  • We look for the ways that God speaks to us and leads us.
  • We enjoy obedience and living right in the sight of God.
  • We seek justice and peace in our relationships, in our world and the world around us.

Mary-Jane Watson, in “Spiderman 2,” captures this God-given life in her appeal to Peter Parker to consider a romantic relationship:

I know you think we can’t be together, but can’t you respect me enough to let me make my own decision? I know there’ll be risks but I want to face them with you. It’s wrong that we should be only half alive… half of ourselves. I love you. So here I am - standing in your doorway. I have always been standing in your doorway. Isn’t it about time somebody saved your life?

Mary-Jane is right. It is wrong that we should be only half alive. We need someone to save our lives and give us the good life. And Jesus is standing in the doorway—he has always been standing in the doorway—ready to offer us the good life.

Socrates said, “Not life, but the good life is to be chiefly valued.” This good life is only offered in Jesus. In this Christmas season, we celebrate the one who has come into our lives to offer us the good life.

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Intercession and Calling, Part VI: Conclusions

(Part I, Part II, Part III, Part IV, Part V) (The article in its entirety is found in the Resources section)

BEST PRACTICES

As I mentioned in the footnote above, there are many definitions for intercession and this paper is by no means a final or complete word on the subject. My hope through this paper is to articulate and clarify how intercession can inform our calling in ministry and how the lack of intercession can defeat us.

Here are some practical ways that have aided my intercession:

  • Read the Bible: The more I read the Bible, the more I know the character and heart of God. I am better at connecting with God when I know him.
  • Keep a journal: I keep a journal where I record my joys and disappointments. This gives me a record of what is irritating me and what is propelling me to joy.
  • Be real: Work hard not to explain away or avoid disappointments. I want to experience the disappointment for what it is. The more I can recognize the disappointment, the more equipped I feel in connecting with God and asking him for transformation. By expressing my feelings toward the disappointment, I am able to better articulate the pain I feel and why I want God to bring change. Disappointment may be the most valid emotion when we confront the realities of the world. Avoiding it will not help us articulate how we need God’s transformation in our lives and our situations.
  • Ask for input: I am not as self-aware as I would like. Having people speak into my disappointments and realities, allows me to recognize if I am avoiding my problems and disappointments, or engaging them, which then propels me back into intercession.
  • Struggle with God: By entering into intercession, I find myself praying and struggling with God for wisdom. I like the picture of Jacob who wrestles until the Lord gives him a blessing. Our best intercession, and best engagement with the world, will come when we’re persevering and wrestling in need of direction.
  • Believe the word: When God gives us a word, we need to believe and act on that word. That word can be a word of hope in the midst of empirical data that suggests otherwise. Faith is to believe and act on that word.

EPILOGUE

Intercession is an important and necessary practice that will lead us closer to God’s heart and vision. Without the practice embedded in our lives, we will allow disappointment to have the final word and it will shape our decisions. With it, we will experience new life and inspiring vision to engage our calling.

Disappointment is an expected emotion in ministry. People will disappoint us and our ministry contexts may often seem fruitless and bleak. We have a choice to respond to disappointment by turning to God or by turning to hopelessness. Hopelessness will invite defeatism and death into our spiritual lives. But when we turn to intercede, we invite ourselves to be shaped by God.

Ultimately, our calling will be shaped by God or by the emotional and spiritual death in our lives. A calling that is not rooted in God will have little faith for transformation in our world.

Disappointments in my life brought despair, cynicism and death. My faith was shaken and vision for people was uninspiring. I believed less and less in a God that would bring transformation and almost left ministry as a vocation. But when I chose to turn to God in intercession and receive promises and words that are from God, I experienced a renewed sense of calling into a world full of despair. The road to death invites us to receive our calling from the world. The road to life invites us to receive our calling from God. Ultimately, only God’s voice will inspire a calling that is compelling and powerful that will believe in God’s transforming power in our world.

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Intercession and Calling, Part II: Intercession
Intercession and Calling, Part III: The Choice
Intercession and Calling, Part V: Personal Case Study
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Intercession and Calling, Part V: Personal Case Study

(Part I, Part II, Part III, Part IV)

PERSONAL CASE STUDY

I have found myself on both sides of the intercession diagram. I have found myself allow disappointment turn to hopelessness to the point of death. And I have found myself turn to intercession and reconnect with God.

In 2003, my ministry was falling apart. There was little fruit to show for our labor, and my partners in ministry were abandoning me. I felt lonely, confused and disappointed by my realities. At that point, I tried turning to God, only to find myself unable to connect with Him.

My disappointment drove me to be hopeless which only served to chip away at whatever life remained in me. One pastor counseled me that I should count getting out of bed in the mornings as victory. My life had come to the point where simply choosing to wake up would constitute some sort of victory. My soul was dying as fast as my ministry.

This death began to inform my calling. I questioned whether I was adequate as a minister and especially as a minister on a college context. I questioned my gifts and my faith. And I re-visioned for my campus ministry context. I had small hopes for my students. I had small hopes for myself. My calling into ministry was full of faithlessness and full of small hopes. I began to believe the lies that this mission field was far too hard.

I traveled a cycle of death that hardened my heart to the vision of God. I felt ashamed and defeated, and I had plenty of excuses for all who were interested. At the end of this cycle, I decided along with other wise friends and advisors to change my ministry context. Though the decision to leave this ministry was wise at that point, it only reinforced my feelings of faithlessness and failure.

But I am grateful that God preserved a small remnant of faith within me that would take a couple years to be nurtured. In the summer of 2005, I found myself again disappointed by the realities of my world. I was disappointed by my leadership and by the lack of joy in ministry context. During that period, I began to study the book of Esther and I was struck by Mordecai’s admonition to his niece:

“For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this” (Esther 4.14).

The Lord spoke to me through this passage, asking me to consider whether I want to see him work or not. Would I shrink back or would I engage with God in ministry? Would I believe that God could bring deliverance to people’s lives through me? Would I allow disappointment to lead me to perish? The decision before me was whether I would trust God to be with me and lead me in the areas of disappointments that had historically defeated me.

My disappointments began to be filtered through intercession. As I interceded for students and for the ministry, I sensed myself becoming closer to God and gaining a clearer picture of God’s work in my life. During those months, my wife and I were discerning whether to transition from ministry. As God formed my calling, he gave me new vision for the ministry, particularly the invitation to go back to the very ministry that once invested in my faithlessness and failure.

Intercession led me to God, and he defined my calling. And part of that calling was to re-engage a broken world. God sent me back into my initial campus context.

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Intercession and Calling, Part IV: A Biblical Case Study

(Part I, Part II, Part III)

BIBLICAL CASE STUDY

In Numbers 13, Moses sends out 12 spies to scout the land that God has given to them. These spies see how rich the land is and they recognize that the land is a gift from God to the Israelites. As they spy out the land, they recognize the reality of their world—that the land may be great, but the inhabitants are dangerous. The report back to Moses was negative—that the Israelites did not have what it takes to take over the land.

When they are disappointed by the realities of their world, the spies (save Caleb and Joshua) and what seems like the entire nation (Numbers 14.1) is devastated by the report. The entire nation is upset and disappointed, to the point that they would rather be in Egypt rather than at the frontiers of the Promised Land. There is no more hope left. Caleb and Joshua try to bring the word of hope, but the other spies drown out their voices. Hopelessness turns to desire for slavery.

Rather than turn toward God, the nation is turning away from God. As a consequence of their lack of faith and their hopelessness, God prevents anyone from that generation (except for Caleb and Joshua) from ever possessing the Promised Land. The Israelites’ hopelessness turns to death. They will die in the wilderness without experiencing the gift of God.

The Israelites’ lack of obedience informed their decision to turn against God’s vision. And that lack of obedience plays itself out throughout the 40 year journey. At the end of Numbers 14, the nation deceives itself into believing that by apologizing, they can regain God’s trust to take the land. Their desire to go to battle is yet another act of disobedience. In other words, their calling is being formed by disobedience and they re-engage realities through that lens.

The Israelites chose the path that leads to death. Contrast their story with that of Paul in Acts 18. His preaching produced mixed results. Some people responded in belief while others reviled him. And knowing Paul’s story, the apostle was persecuted and beaten for his faith and his preaching. Paul recognizes the realities of the world and it does lead to disappointment. In Acts 18.6, he declares to the Jews, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”

Paul is disappointed with the Jewish response to the gospel. Immediately following this incident, God speaks to Paul in a vision, “Do not be afraid, but speak and do not be silent; for I am with you, and no one will lay a hand on you to harm you, for there are many in this city who are my people.” (Acts 18.9-10) I imagine that Paul’s disappointment was turned to intercession and Paul connected with God. In connecting with God, Paul had his calling re-enforced. Luke then tells us that Paul stayed in that place for another 18 months. Paul’s disappointment took him to God. And God reinforced his calling to stay in the very place where he may have abandoned.

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Intercession and Calling, Part II: Intercession

(Part I)

THE GIFT OF INTERCESSION

LifeBut rather than turn to hopelessness when confronted by discouragement, we can turn to intercession. By going to God, we gain truth. We gain truth about the situation. We may see spiritual realities and have a much better and informed perspective about the situation at hand and the realities of the world. Out of our time with God, our calling will be informed. We will see how God is calling us into the “hell of people’s lives.”

And when we are with God, God will empower us with wisdom (James 1.5). And he will equip us with what we need to enter into the realities of our world and to confront whatever the situation may be.

I believe we have a choice. We have a choice to respond by interceding and going before God or we can dwell in our hopelessness. Our response to discouragement will inevitably shape our calling and sense of mission.

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Intercession and Calling, Part I: The way to death

For two years, I have been working on a reflection exercise that addresses calling and intercession. I was at a conference in November 2005, where God clarified the work of intercession in my life. I’ve broken up this article in several posts.

INTRODUCTION

The discipline of intercessory (I recognize there are many definitions for “intercession.” This paper will in no way capture all of what that means) prayer moves us to recognize who we are before God and who God is in all of his glory. I recognize there are many excellent books and resources on intercessory prayer. And many of those have deepened my prayer life. In this paper, I seek to draft a model for intercessory prayer that strengthens our calling in ministry. As I have grown deeper in my prayer life, I have recognized how prayer has shaped me to know God, and how the lack of prayer has power to lead me farther from God.

Too often, prayer can be relegated as an afterthought. It may be the thing we do to start or end a meeting. It is the time where we take prayer requests during a Bible Study. And it is the thing we might do when we start our day. But in the life of my ministry, I have discovered prayer to be the discipline that has led me to know God and know his purposes, especially in light of difficult and trying situations.

This model for intercession has paved the way for me to recognize the importance of prayer in my personal and ministry life.


THE WAY TO DEATH

The Way to DeathBeing in ministry, I am often confronted by the realities of sin and its impact on people. There are injustices that are committed against people that break my heart. To see people assaulted by the sin that exists in our fallen world makes me wonder if God is powerful enough to confront those principalities and deliver people from such darkness. Other times, we see people choosing into disobedience and dealing with the consequences of choosing against God.

Our world is fallen and it is impossible to escape the corrupting effects of the world around us. Any reflection or examination of these realities leads me to discouragement. I am easily discouraged when I recognize the world for what it is. One pastor commented that ministry is “the call into the hell of people’s lives.”

But it’s what we do with the discouragement that shapes our next steps. Discouragement can easily lead to hopelessness. To feel defeated in ministry and be discouraged by the realities of our world can lead to be hopeless. Hopelessness is a powerful force that can strip away any thoughts or faith in God. Hopelessness strips God from bringing change when everything else looks dead.

And hopelessness will lead to spiritual death. That death will make me numb to the realities and saving powers of God. My eyes will stop seeing the work of God and my mind will start believing that either God has abandoned me or that he is not at work in my life or in my ministry.

Spiritual death, as bad as it is in of itself, will eventually also inform my calling. Rather than lead with vision, I will lead with cynicism.

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Related Posts:

Intercession and Calling, Part II: Intercession
Intercession and Calling, Part III: The Choice
Intercession and Calling, Part VI: Conclusions
Intercession and Calling, Part V: Personal Case Study
Intercession and Calling, Part IV: A Biblical Case Study

Lessons from William Carey

During this summer, William Carey served as a historical mentor to me. I have appreciated being formed by Carey’s faith, his successes and his failures. Here are some lessons I have gleaned:

Faithful to the mission: Carey left England and died in India 41 years later, never returning to England. He was faithful to the mission to which God called him, to the end. I am not sure if God has called me to  college students, or to be with InterVarsity, or to be at Northridge, until the end. However, I am inspired to live as if being in Northridge is a life calling.

A heart for the world: Carey knew far less of the world than what we know now. However, he had an incredibly large heart for God’s world. Every soul mattered. Every people group needed to be reached with the gospel. He believed that God was the God of the world, not just of his particular corner of the world. This continues to be a radical teaching, though during Carey’s time, there were theological barriers introduced by hyper-Calvinism that would have made Carey unique in having such a heart.

Redemptive suffering: Carey suffered well. He lost children and wives on the field, yet he kept his eyes on Jesus. While we may (rightly) question Carey’s commitment to his relationship with his first wife, Dolly, he endured the marital breakdown and loved her to the end.

Expectant Spirituality: Carey’s famous words were, “Expect great things from God; Attempt great things for God.” Carey had an expectant spirituality. He believed that God was at work in the world and that God invited Carey into that work. He expected that God would get him to India, when the authorities denied him access. He expected that God would reach the native Indians, when language and cultural barriers would have made it nearly impossible.

Contextualized Ministry: Unlike many other missionary models (today, then, and throughout history), Carey took a learning curve in understanding the culture to which he is introducing the gospel. He accepted that not all cultures are similar and that the gospel needs to be communicated within a cultural framework where the hearer would understand it.

Don’t neglect the marriage: I am disappointed that Carey’s first marriage broke down. I am not sure we can figure out who is ultimately responsible for the breakdown. The historical record is biased against Dolly, implying that she had a mental illness of sorts. Regardless, it seemed that Carey put the ministry before the family. Asking his 8-month pregnant wife to travel with him to Calcutta does not seem wise under any standard, and to leave her behind because she would not go with him seems to be poor decision. It is possible that ministry can be the whore that contributes to marital breakdown.

Holistic Ministry: Carey not only evangelized, but he believed in caring for the whole person. One of his legacies will be the educational system he had set up in India. He founded Serampore College in India (which still stands today). Holistic ministry can have varying meanings, and in my particular context on the college campus, I can grow to pay more attention to students’ needs. In some respects, holistic ministry seems redundant, when we believe that the gospel wants to invade all aspects of peoples’ lives.

Call All: Carey was unabashed in calling all to go on the mission field. He practiced no discrimination. All would be called. All would be challenged to give their lives to the people of the world. God’s world was big and the laborers were few. When I consider the world as Carey did, I struggle staying here (though I am relatively at peace with my calling). All should be invited to go “to the ends of the world for Jesus Christ” (Ignatius of Loyola).

Perseverance: Carey’s first Hindu convert came seven years after he arrived in India. Though he had baptized a handful of ex-patriot during those seven years, it took seven years of faithfulness to have the privilege of his first convert. Twenty years later, his society had baptized over 1400 Hindus. How do we allow timelines to dictate our ministry? What does it mean to persevere in ministry?

I am grateful to God for William Carey. I find it a privilege that the risks he undertook and the theology he underscored have influenced movements and peoples that have influenced and loved me.

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Double Standards of Prejudice

I recognize that I have prejudices toward different peoples and cultures. I don’t connect with the prejudice part of me on a regular basis, but there are certain things that come up that remind me how tainted my soul is as I value one people over another.

A recent revelation came when I heard a story of a group of college students who were invited by a doctor in Egypt to witness a cesarean section. This was not necessarily a highlight for the students, and one of them actually fainted.

This doctor ministers among a very poor community, and these students were at this hospital/clinic learning how to minister among the poor. When I heard the story, I wondered, if we would  allow this in our country? I doubt there are many women in the United States who would be fine with teen-aged foreigners observing the birth of her child through a cesarean section. And to add to the absurdity, this scene is happening in Egypt where men are not allowed to be with their wives during the birthing process.

There are many ways where we allow for double standards that highlight our prejudices. I think of magazines such as “National Geographic” where nude women from tribal groups are on display for the western reader under the guise of education, yet the reverse is called pornography.

Certainly each culture has double standards, and sometimes those standards are understandable and appropriate. However, to what we are privy (as Westerners) should disturb us. The most progressive minded person among us, may still enjoy aspects of entry in certain cultures that this person would never allow if the situation were reversed.

We have plenty of privileges as Americans (and depending on skin color, the privilege factor increases). Knowing how to channel that privilege in ways that honors both people and God is part of the character-building and maturing process. It seems very few of us know how to do that well.

If I had been in Egypt with that group of students, my first instinct may have been that of curiosity and gratitude for the invitation to witness surgery (since I will never have that sort of invitation in my own country). I wonder, if I need to ask better questions and pay more attention to such decisions. I will not learn about my privileges or prejudices from those who are inviting me to exploit them. I will have to be responsible for that learning process.

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