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Book Review: Shaking the System

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Rating: ★★★★☆
The subtitle of this book is: “What I learned form the Great American Reform Movements.” Author Tim Stafford sits at the feet of historical reformers and reform movements and reflects his lessons in the area of activism.

I was an American History major in college and learned a lot of fascinating things about our history, but I never learned how the various events and personalities of our history were rooted in faith. I appreciate that in this quick-read of a book, I could get a broad stroke of various events in our country’s history, through the lens of faith and religion.

In this book, Stafford highlights lessons from the likes such as the Women’s Suffrage movement, the abolition movement, the prohibition movement, and the civil rights movement. Each of those movements provide lessons for anyone who wants to be an activist. Some of these lessons and personalities within these movements are positive, and sadly, many are negative.

What this book does is provide a critical view of these various movements, and not all of it is positive. For example, Stafford writes with sadness of the life of Carry Nation who resorted to violence as the technique to advance her agenda in advancing temperance (though had no lasting impact on the movement) and of the life of Bob Moses who had headed the civil rights movement for a season but lost all faith in it. At an SNCC meeting, he rambled, “From now on, I am Bob Parris and I will no longer speak to white people.” He left for Tanzania and eventually returned to the United States to teach Algebra and never looked back to the civil rights movement.

Here are my lessons (and somewhat of a review) of this book:

  1. Activism is draining. People lose their lives, their faith, and their morals by pursuing justice in a particular area. It drains us emotionally and we need to make sure we are careful in nurturing our lives as we are pursuing activism.
  2. The goal is lasting impact not momentary satisfaction. It is easy to fight for moments but more difficult to have vision and the capacity to act for a lasting impact in a particular area.
  3. Non-violence means are nearly always a better solution than violent means. Most reform movements will tempt the leaders to pursue violent means toward transformation. Violence is tempting. Every reform movement struggled whether violence is an appropriate response to bring an end to the injustice. And the movement needs to make sure to continue to call people toward non-violence, which has a better chance at creating a lasting impact (see point #2).
  4. Politics vs. Prophetics. This is probably my top take-away lesson. Activists look toward politics to carry out the justice. And they will often do that by endorsing third-party candidates, who are often single-issue candidates. The problem with politics is that the art of politics is compromise, and activists tend to hate compromise. “You are either with us or against us” is the mantra. And so they will go after a third-party person who is not “stained” by politics. I find myself struggling to support politicians because they do not represent everything I want them to represent. But if the goal is lasting impact, perhaps we have to be OK with compromise in the short-run in order to get transformation in the long-run. I know that the abortion-foe movement has learned to cultivate this particular lesson. Yet I also think of William Wilberforce in England in the 18th and 19th century who never compromised. Would compromise have saved more lives in the long run?
  5. Pressure Tactics. The Montgomery Bus Boycott was a great example of pressure tactics that kept focus on a particular issue. Pressure tactics can work and can be a motivating way to force the powers-that-be to listen to the activists (without resorting to violence). I don’t think boycotts work all the time and at some points, they are useless. The boycott on Cuba is ineffective while the boycott of segregated South Africa was necessary and probably helped bring an end to apartheid (one of the few things that the Reagan Administration did well in it’s foreign policy).
  6. Suffering. Activists will run into resistance. Activists will suffer. Activists will die.

I have seen both activism in the young people around me and apathy. I think more people talk the talk of activists but walk the walk of apathists (I made up a new word). Shaking the System would be a fantastic read to anyone who wants to grow a heart of activism and learn the lessons from those who have gone before us.

A final note about the author: I have met Tim Stafford on several occasions and have enjoyed his company. (Years ago, I used to read his sex column in a teen Christian magazine). Incidentally, two of his children had even walked through my ministry. I appreciate his honesty and genuineness in this book. I think his book or even Stafford himself can/should serve as mentors to a young generation of activists.

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I am Legend

I am Legend
Directed by Francis Lawrence
Based on a novel by Richard Matheson
Rating: ★★★½☆


(Potential Spoiler Warning)

Summary:

What if disease wipes out every living being in the world and the only person left is you and your dog? In this adaptation from a Richard Matheson novel, Robert Neville (played by Will Smith) finds himself the lone survivor of a deadly disease that wiped out most of humanity and rendered a disease upon the remnant that transformed them into zombies of sorts.By day, Neville is hunting for his food in the vast wasteland of Manhattan, and by night, he is holed up in his home in fear of the creatures who prowl at night. After three years of such routines, Neville is convinced that there are no other survivors and that there is no cure to heal these humans who have turned to monsters.

Neville is the scientist who was supposed to find a cure for this virus, but after years of trials, he has been unsuccessful. And after a battle with the darkseekers that scars him, Neville has lost all hope of remaining as the sole survivor.

What is fascinating about this movie are its religious overtone. On face value, this is a science fiction movie about zombies, but on a deeper level, it’s a movie rich with theological meaning.

Some Theological Insights:

  • The dark seekers are afraid of the light. They prowl the streets at night, feeding on the darkness. They have lost their humanity and have become evil creatures. They are a fantastic visual illustration of sin. Sin lives in darkness. It feeds on darkness and cannot survive in the light. Killing sin requires us to bring it to the light.
  • Neville concludes that God does not exist and that the death of the world was due to humanity. The truth is that the responsibility for destruction and disease in our world is not because of God, but because of humans.
  • Ana finds Neville and tells him that God had sent her to him because she had heard God speak to her. God speaks to us in the midst of the chaos of life and death that we witness around us. Do we have ears to hear God speaking to us?
  • Just as God sends Ana to Neville, God sends us to people and sends people to us. A significant way that God intervenes in the world is through people. Do we have eyes to see God sending people to us?
  • There is a cure for the dark seekers, but they don’t want it. They do not know life apart from their state of being. They are blind to themselves. We can reject the cure for our sin—which is Jesus. We can find ourselves too content with our evil. John 1.10-11: “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.”
  • Neville saves the cure and the world by martyring himself. The death of one would save the world. Jesus’s death would catalyze salvation in our world.

I am sure I missed a few other theological insights, but I’ve got enough for a powerful illustration in a future sermon. I am not much of a science fiction person, so I cannot critique the sci-fi of the movie. (I do have some questions whether the logic of the science fiction makes sense) but as a movie that illustrates life, death, sin, salvation, hope and belief, this movie does a great job.

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Review of Mac OSX Leopard

my shirt

This post is dedicated to nerds everywhere.
I can count on one hand (two fingers) the number of times I stood in line, waiting for the opening of a product launch. The first one was nearly ten years ago for the opening of Star Wars: Episode 1. The second one was on Friday. I stood in line at the Apple Store at the Northridge Mall to get my hands on the newest Operating System—Leopard.

I’ve been using Leopard for a couple days now, and so far the most useful upgrade is integrating “Cover Flow” when viewing items, and previews when doing searches (on Spotlight). I love being able to get a preview of documents before opening the particular document.

I’m not very good at titling documents on my computer and viewing documents through cover flow and as previews will allow me to choose exactly what I’m looking for, rather than open several documents before I find the one I’m looking for.

Second, I like how folders can open as fans or as a grid. This feature allows opening a folder without a little bit more efficiently. For example in the fan mode, I can just scroll through the icons and pick the document or application I need.

Third, I think I’m going to really like having multiple desktops. I have it set up to four desktops right now. I can assign applications to various desktops, so that I can have more space and better organization. For example, I can put my email on one of the four desktops, that way, it’s not taking up any space on my working desktop.

This new operating system also comes with a program called Time Machine, which will take daily snapshots of my computer and allow me to return to them in case my system gets wiped. I am not good at doing daily backups, and this application should help me be better at doing that. The issue will be that I be disciplined and initiate these backups.

I am already aware that some applications are not working well with Leopard, and I hope that the producers of those applications will provide updates quickly. There are some minor features integrated that I probably won’t find myself using—like backgrounds for photo booth and features in the Mail program.

I have noticed that my computer has slowed down a tiny bit (and I have 2 gigs of RAM), so I’m imagining that Leopard is taking up a bit more memory than the previous operating system. The folks at Apple have improved on the aesthetics (I didn’t know that was possible). The icons look nicer and I like the new 3d dock (though I’m sure there will be plenty of complaints from those who want to return to the 2d look).

Since I’ve switched to Apple, I have been very happy with my Macbook and Apple software and I’m sure I will enjoy Leopard.

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Paradise Now

Paradise Now
Directed by: Hany Abu-Assad
Year: 2005
Length: 91 minutes
Rating: ★★★★☆

This film was nominated (with controversy) for Best Foreign Language Film Oscar, submitted from “the Palestinian Territories”. It is the story of two friends who find themselves recruited to be suicide bombers in Israel. The movie explores their friendship, their motivations and hesitations to be martyrs for the Palestinian cause.

The film focuses on these two friends who are trying to figure out their purpose on being martyrs. While these men are considered “heroes” by many Palestinians, the film reveals that these heroes are not necessarily the bold men who are more than willing to carry out the attacks. And unlike the way that the media may portray suicide bombers, they are not “losers” who have found no purpose to life but to blow themselves up. Dare I say, they are likeable characters who have chosen to believe the deception that the afterlife for a martyr is better than the hell they live in.

During one scene in the movie, when the two friends are en route for their mission, they ask their handler what will happen to them when they die. The handler replies, “You will be met by angels.” One of the would-be suicide bomber asks him, “Are you sure?” And to that, the handler responds, “I’m 100% sure.” These men are products of an Islamic theological bent, but they are in now way experts who understand their theology fully. They reassure themselves with bumper sticker lines like, “death is better than humiliation”.

I recommend this movie, especially since it was produced by a Palestinian director. Generally, I’m not a fan of movies that are the stereotypical movie of that country or culture (for example, a Jew producing a Holocaust movie, Armenians producing genocide movies, etc… While there is a place for those movies and who better to produce them than those who have the most passion for those movies, I would encourage film-makers to go beyond the stereotypical exports), but this is an important film that highlights the plight of the Palestinians.

The reason I gave it short of 5 stars was because I think the film could have done a little more with some of the supporting characters like Suha, and perhaps focus a little more on the culture of martyrdom. Still, it’s a fantastic film! The film is in Arabic, so be prepared to read the subtitles.

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Iraq Study Group Report is out

You can read the entire report here. It is well written and gives some interesting solutions like including regional powers in talks (i.e. Syria and Iran), doing a better job of supporting the government, and just settting some measurable goals/milestones (shouldn’t these have existed from the very beginning?). But I am skeptical that the recommendations will be heard by the decision makers. The 9/11 commission gave the governmnet dismal grades in implementing its recommendations.

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Is belief in God, good, bad or irrelevant?

I picked up the book Is belief in God, good, bad or irrelevant? A professor and a punk rocker discuss science, religion, naturalism & Christianity at 2pm and a few hours later finished reading it. Preston Jones, a professor at a Christian college, strikes up a relationship with Greg Graffin, frontman, singer and songwriter for the punk band Bad Religion. This book tracks their email relationship over the course of a couple of years. Graffin is not only a punk rocker, but he has a PhD in zoology. Check out his dissertation at http://www.polypterus.org/.

Graffin, as an atheist, articulates his worldview of naturalism where biology is religion. They cover many topics, including the classic questions such as, “If there is a God, why is there suffering?” “If God knows the future, why does he allow evil?” and “Can morality exist outside of the existence of God?” “Can science and religion really integrate?” (Graffin would argue no, that ‘enlightened’ Christians can try but in reality they cannot “mesh” science and religion). I appreciate the ways that the two men articulate their respective faiths. And it’s fun (as the reader) to be a fly on the wall and see this friendship develop.

Graffin prides himself as a pure naturalist. Naturalism, in its basic (American Heritage Dictionary) definition is the belief that “all phenomena can be explained in terms of natural causes and laws.” And when some of the questions are still unanswered, Graffin argues that naturilists will just wait and in time those questions will be answered (even if it might take hundreds of years).

I think what Christians can learn is the way that Jones answers some of Graffin’s critiques. It’s not only what he writes but how he responds to him. At times I felt he let Graffin a little off the hook too easily with some of the statements Graffin makes about theism and Christianity. But for the most part, Jones was gracious but firm in his replies. Also, We can learn and understand Graffin’s critiques and ask the question, “How would I respond to this criticism?” Now granted, Graffin is a true atheist. This group is a small minority in our society (about 9%). However, his questions are still very relevant. While most people will not identify as atheists in their beliefs, they probably do in some of their actions and lifestyle choices (this includes Christians).

What I most appreciate about Jones is that he first and foremost developed a relationship with Graffin and then second, defended God and Christianity. After all, Jones confesses, God is big enough to defend himself.

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